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Showing posts with label Spiritual Disciplines. Show all posts
Showing posts with label Spiritual Disciplines. Show all posts

Wednesday, April 23, 2025

On Oil Changes, Part 2: Regular Rhythms of Life, Grief, Joy, and Being Dr. Michaels

It was almost 2 ½ years ago now when you may have last found me at a Dodge dealership waiting on an oil change and musing about my dissertation and my grief.  That’s not to say I haven’t had my oil changed since then.  “Fred Weasley” (my vehicle’s name if you didn’t already know it) and I make the trip to the Dodge dealership on repeat, as it was meant to be.  It’s just that I don’t always blog (or post on social) every ordinary rhythm of life these days.  Yet it seems almost prophetic that I, perhaps unwisely, scheduled this oil change and tire rotation for the morning after my dissertation defense.  I fully recognize that the vast majority of people would not list things like oil changes, car washes, and singing alone on a long (or short) drive as spiritual disciplines, but for me they are.  These are consistent practices that I can count on like clockwork, and I sincerely hope I will never cease to find God in the everyday, ordinary moments.[1]   

But yesterday was anything but ordinary…

This journey to a Ph.D. has been a long one—much longer than I ever expected, even though they do tell you at orientation that you have seven years.  When my feet hit the ground in the fall of 2018, I had no idea what the next seven years would hold.  To be completely honest, if I had I never would have done this.  That’s not to say anything at all in life would have turned out any better than it has, but I’m just telling you Catherine Keller’s “cloud of missed possibilities” continues to follow me through every major life decision, although admittedly I think about this less than I used to.[2]  I think we are more than the sum of our decisions and certainly more than our best and worst moments, but as it turns out these things do tend to define us and they probably matter.

Once the date of my dissertation defense was decided, friends and family began asking me very reasonable questions such as, “What do you need to do to prepare for your defense?”  I had spent so much time and energy in the writing and editing process of the dissertation that I admit I hadn’t really thought much about what sort of preparation I could or should put into the defense itself.  I certainly read and re-read what I had written.  I went over the main points in my mind enough times that I hoped they would stick.  I typed and printed them out and then decided to go in without notes, because even though notes make me more comfortable, I know I tend to present myself better without them.  I ordered a new dress and two pairs of shoes (more on the dress later… the shoes were a disaster, so I went with my faithful silver glitter boots which are so old at this point I had to sew them back together at Christmas, but I figured they had one more day left in them).  By Monday afternoon, I had decided there was nothing left I could do about any of it, so I read the entire third part of Sunrise on the Reaping with Caleb.  This was probably the best use of my time.

I only attended one other defense at BU, six years ago.  At the time, I remember thinking that the process wasn’t that bad.  It was essentially an interview over a book you wrote.  This is still true.  My major concern was that I would forget everything I had written in the midst of this conversation.  Mostly, I did not.

We arrived very early (Boston traffic is no joke, and I was not taking any chances).  This early arrival allowed me some sweet moments with friends and colleagues who have walked alongside me during these years.  I am forever grateful to Nikki, without whom I suspect I may not have survived that first year French reading class (thank goodness Starbucks had the Thursday BOGO deal that semester, too) and KC, who actually stuck it out through the entire defense.  Something entirely unexpected was the celebration of the Eucharist in Muelder Chapel.  It has been long enough since I have regularly been on the campus of BU that I forgot about this happening weekly on Tuesdays, and it felt like an absolute gift to participate alongside Dr. Charlene Zuill (who was an incredible support to me in the fall of 2021 and also a wonderful part of my journey leading spiritual companioning groups).  In addition, although there are few things I love more than presiding over the Eucharist, it is a rare occurrence when a two-pastor family simply gets to participate without any official responsibilities.  Again, the only word for this is gift.

I am also thankful that during these early hours at BU I ran into Dr. Shelley Rambo who served as my dissertation defense committee chair.  I suspect Dr. Rambo has no idea how instrumental she has been for me in this program, from the very first semester when I begged her to let me into her already full Theology and Trauma class and she asked me to make a case for why she should.  If I knew then what I know now, I probably could have made a stronger case, but she mercifully let me in, and some of the principles from that class have carried me through these years and certainly made their way into my dissertation as well.  Still, with her very full schedule I didn’t really think she would agree to chair my defense committee.  As my advisor Dr. Karen Westerfield Tucker and I discussed committee members, the team began to take shape but still lacked a chair for what felt to me like quite some time (it may have just been the normal process, but I did have a moment when I wondered if anyone would agree).  At some point I just threw it out there one more time, “You don’t think we can get Dr. Rambo, do you?”  And then one day there was an email in my inbox announcing that Dr. Rambo had, indeed, agreed to be the chair.  I don’t think I realized how very much I needed that to be the case until I saw her on Tuesday morning.  It was during my short conversation with her that I had the first real moment of clarity in which I actually thought to myself, “I’m going to pass this defense.”  It’s not that I genuinely doubted it, and I felt very sure that Karen would not throw me into this without believing I would pass, but something clicked for me in that hallway outside 306 and I relaxed a little bit.

There are probably not enough words in the English language to express how important Dr. Westerfield Tucker has been to this entire process, start to finish.  I suppose most people feel this kind of gratitude for their advisors as people who mentor them through the academic process, but Karen has also been there for me and for my family in ways that are so far above and beyond what an advisor is required to do.  I don’t think too many people have an advisor who finds a pastoral assignment for their spouse so their family can afford to move to the Boston area or drops off farm fresh eggs and vegetables on their front porches.  Thankfully, I don’t suspect too many advisors have to walk their students through the worst day of their lives or help them to navigate teaching responsibilities just weeks later.  I don’t think I would have made it through this program with a different advisor.  Karen lovingly and gently extended grace upon grace and also pushed me just enough to keep me on track to finish strong.    

The rest of my defense committee was made up of Dr. Daryl Ireland, Dr. Brent Peterson, and Dr. Eunil David Cho. 

Even in our somewhat small and rather well-connected Nazarene world, I had not met Dr. Ireland before becoming a student at BU.  I have been incredibly thankful for him for a variety of reasons but two stand out in particular.  First, I think I simply needed another Nazarene walking alongside me, giving perspective, challenging me, and also backing me up when it came to Nazarene particularities and peculiarities.  He was beyond valuable as a second reader.  I am also thankful for what I originally thought was a somewhat quirky suggestion to make use of the Nazarene missionary books for narratives that might make a case for liturgical practices surrounding entire sanctification.  I am Nazarene through-and-through, and I am not above reading a good missionary book!  Heck, I even served as the missionary book lady at our local church in Georgia in the early 2000s.  But to use them in a dissertation?  I was unsure but also desperate enough to get the thing written that I agreed.  As it turns out, my hours and days pouring over those testimonies at the Nazarene Theological Seminary library ended up being incredibly important to this project but also inspired a glimmer of hope in me (and I cried a lot at the library). 

Having Dr. Peterson as a part of this committee was something of a full-circle moment for me.  When he asked me to define grace, I laughed.  I’m not sure you’re supposed to find your dissertation defense funny or ironic, but this took me back to my M.Div. and the many times in his class when I pressed him to define grace and was never quite satisfied with the answer.  It was, of course, an honor to have him present as someone who profoundly shaped my own interest in and care for liturgy and sacramental practices. 

If there was a wild card for me going into the defense, it was undoubtedly Dr. Cho, whom I had not met until he walked into the room.  He was also almost my undoing, because he opened his time of questioning by saying that my dissertation “read like a love letter to your church.”  I may never have the words to explain exactly why this affected me like it did, but I had a moment when I knew my eyes had become a floodgate with tears pressing hard to spill out and also filling my throat as I tried to swallow without releasing a single one.  It’s not that I am afraid to cry or ashamed to cry or embarrassed to cry.  If you know me, you know I cry.  But I also knew if these tears escaped, I was not going to be able to get myself back together.  Dr. Cho followed with a question that was long enough for me to compose myself, but today I am right back to thinking about the church I love, and I’m not doing quite as stellar a job of holding back the tears.

By the time I was dismissed along with family and friends to await the decision of the committee, I felt fairly sure that I would pass, but maybe with conditions/revisions.  The committee did not deliberate long, and when they called me back in, they were standing.  And who knew just hearing the words, “Dr. Michaels” could pack such a punch?  I am going to fix two typos in the footnotes, the case of the Roman Numerals in the Table of Contents, and add a few words to the abstract.  The committee also suggested a minor change to the title, which was fine, because I quite literally forgot what the title was anyway.  And that’s it. 

We snapped a few pictures at my request, and at Shelly’s insistence that we do it before everyone was in tears.  Here’s where the dress comes back in.  I hate the dress I ordered.  It is really unflattering, and I definitely was still holding back tears at this moment, and I am considering having Chat GPT roast this picture, but 1. I am a little terrified of how that would turn out, and 2. I don’t have a Chat GPT account.  There’s a world in which I don’t want to post this picture at all, but it’s what I have… 

The really good fashion news is that I quickly changed into what I think might be the coolest t-shirt ever, and my purple flower pants have never failed me yet…[3]


Ian, Miah, me, Caleb, and Phil

 

I sometimes wondered if this day would ever come.  But it did.  And in this moment that is joy.  Philippians 1:6.  

Dr. Michaels (that’s who I am now) 


[1] This is a note for myself, as much as anything, that I really need to write about the smell of the Dodge dealership someday, because sitting here today I am making connections to my childhood that have eluded me in the past… Ah, fiberglass…

[2] See Face of the Deep: A Theology of Becoming.  Also, as it turns out, the last time I wrote about this was at the end of my first year at BU, just after I had completed my district license interview after a 1,000 mile road trip with my two oldest children, and this realization is killing me just a little bit, this morning.

[3] As a note, BU lore has it that you should not step on the BU seal before completing your program.  I feel almost certain I walked right over it early on… I might even have a picture of myself standing on it on the first day of my teaching fellowship… it’s hard to say, because the pictures are close up selfies, but the background and angles make me think I may have desecrated the seal and released the BU curse early on…  At any rate, I danced on that thing yesterday afternoon… Karen, I am sorry you had to see that, but I’m glad you laughed…


Saturday, July 22, 2017

Dysfunctional Rhythms



My intent for this post was to veer off a bit from proper sacraments and to seek to explore what it is to live sacramentally by establishing rhythms of life that lend themselves well to the practice of both sacraments and sacramentals.  Well, that’s a mouthful, and this is the part where I admit that the best I can do, today, is to speak to what rhythms might actually fall short of this goal.  It all started with the circus parade…

As it turns out, I write about the circus every four years, in July.  I had no idea this was a rhythm of mine until about three minutes ago.  I hope this is my last circus post, but I know how the cyclical nature of everything works.  In all likelihood, I will write about the circus in 2021, and that scares me a little bit, because I never would have guessed this would be a pattern.

We should be careful which things we allow to become habits in our lives.

Oh, bread and circuses, defined by dictionary.com as, “something, as extravagant entertainment, offered as an expedient means of pacifying discontent or diverting attention from a source of grievance.  The struggle is real.  It’s always so tempting to reach for whatever feels good at the time, but it’s better to develop disciplines that are legitimately transformative instead.

My posts (or ghosts) of circus past lean toward letting go, transition, discomfort, and responsibility.  Oddly, these are all rhythms that may be beneficial or harmful depending on the context.   Interestingly, I’m right there in the middle of them again. 

And so, there’s a good deal of self-reflection happening here, today.  But if you’re interested in some throwbacks (or just some super cute pictures of toddler Miah, because I’m throwing it all the way back to the Mommy blogger days), you could check out the evolution of my circus theology here.

May all your days be meaningful…

L. 

Sunday, October 2, 2016

Sunday Afternoon



It’s been almost a month since I’ve opened my Sacred Ordinary Days journal, and that’s not OK.  It’s not OK, at all.  It’s not that I haven’t read or even studied Scripture during that time.  It’s certainly not that I haven’t prayed.  But I haven’t had silence or solitude or rest.  My rhythms have been off, and this contributes greatly to me not fully being the person I should be.      

So I finally sat down and cracked the book.  Well, there’s nothing like easing your way back in with Lamentations…  Really, friends, I can’t even go there…

And yet, just about every passage resonated deeply.  I think this is precisely why:

Psalm 118:8-9, “It is better to take refuge in the Lord than to trust in humans.  It is better to take refuge in the Lord…” (NIV).

It goes on.  It is better.  It is better than… anything…  It is always better.

And so I am starkly reminded how important it is to regularly take refuge in God, because people (as much as I love them and as important as they are) will come and go, will impress and disappoint, will have highs and lows just like I do.  But God is steady.

L.

Saturday, September 3, 2016

Twenty-eight Hour Days



The other day, I exclaimed, "I may have taken on too much for the fall!"  I then proceeded to watch as my teenage daughter's jaw hit the floor and she responded with, "Mom!  I never thought I'd hear you say that."  True story...

So, I was reading Job again when Eliphaz spit out one of those things that seemed sort of profound.  You may remember that, very recently, I gently reminded you that Job's friends generally give lousy advice, and there are surely better places to look for sound mentoring.  This is still true.  But there is also the, "take something from everyone you meet" thing, and this is what I'm taking from Eliphaz:   

Job 22:27-28, "You will pray to him, and he will hear you, and you will fulfill your vows.  What you decide on will be done, and light will shine on your ways" (NIV).

No pressure...  Just... you know... decide what you want to do and do it...

Seriously, though, I was struck by these verses, because I think they speak to one of the most overlooked purposes of prayer.  When we pray to God, God hears us.  God hears us, and then God gives us the power to do something.  It's not magical.  I love mystery, but maybe it's not even mysterious.  Prayer changes the outcome of the world, at least in part, because prayer changes us.  Prayer brings us into close enough communion with God that God imparts grace that allows us to fulfill vows and make good decisions and act on them.  That's powerful stuff!  Redemptive stuff!  The kind of thing that makes a difference.

Sometimes I decide to do too many things.  It's no secret.  But... amazingly... it appears that God has given me the strength to be the kind of person whose life can work out OK like that.  I fully expect that the next semester is going to push my limits beyond what I have experienced before.  Oh my goodness, if you know me that's saying something.  But maybe, just maybe, the light will shine anyway... the light will shine brightly...

May I encourage you to also pray for the grace to fulfill your vows?  For the power to decide and then to follow through?  For the light to blind us all, even at 3:00 in the morning?  Because, friends, it's going to take that long to accomplish everything I've packed into these coming days...

L.

Tuesday, May 24, 2016

We Talk Too Much



Matthew 12:34b, "For the mouth speaks what the heart is full of" (NIV).

I feel as if I talk all the time, lately.  My heart must be pretty full.    

Undoubtedly, there is a time for words. 

And there is also a time for no words.

I want my words to matter, and the truth is, I think people listen better when I use fewer of them.

This...

I Timothy 2:2-3, "That we may live peaceful and quiet lives in all godliness and holiness.  This is good and pleases God our savior" (NIV).

Ah... peace and quiet...  Now that's something everyone longs for, at least sometimes...

L.