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Showing posts with label Thursday Theology. Show all posts
Showing posts with label Thursday Theology. Show all posts

Thursday, February 13, 2020

News Flash: No One is Perfect


I still hedge when I use “the word” (anxiety).  The stigma surrounding any condition less than perfection is astounding.  In a culture nearly obsessed with identity (and which ones are good or bad or right or wrong or worthy of love) and a Church just as nearly preoccupied with transformation (and how one might achieve what is good or bad or right or wrong or worthy of love), it is difficult to strike a balance between who we are and who we are becoming and whether or not we should be either of those.

This morning, I woke up to an email with headlines that reminded me that upwards of 40% of graduate students have moderate to severe anxiety.  Read that again.  The number is significant and so are the descriptors.  We’re not talking about a few students feeling sort of nervous about final exams.  This is an epidemic.  At the orientation for this PhD program, a second year student strongly advised the incoming cohort to take advantage of therapy, because, “all PhD students need it.”  I rolled my eyes, but he wasn’t wrong.

There’s something else, though, and I think it might be time to just throw it up against the wall and see if it sticks.  When I think about the full range of my life so far, it becomes obvious to me that I didn’t develop anxiety because I am a graduate student. 

I have always been this way. 

As a child, various people described me as sensitive, high-strung, an old soul, and a perfectionist.  I’m fairly certain we do not usually recognize the circumstances that are forming us until we look back at them over time, and the problem with that is that the circumstances no longer exist in their truest form within milliseconds of their happening.  They are immediately colored by perspective.  If you have ever listened to two (or more) people describe the exact same moment, you know this is true.  Cinematic effects in recent years have told powerful stories of perspective by layering one story on top of another, often inserting jarring, repetitive material at specific points of the narrative, but I’m not sure we get even that much in real life. [i]  There are no moments captured exactly how they were felt and perceived from every perspective.  Photographs and home videos might come closest, but even they are expressed through a particular (literal) lens.  We don’t have the whole picture.

So, when I sat down to write this (on a train, on the way into Boston, because it seems that this is the only time I have to write for the sake of writing anymore), I had absolutely no intention of exposing a memory from the fourth grade.[ii]  I had no idea how formative it was when it was happening.  And, in full disclosure, I’m not even quite sure I have it “right.”  1989 was a really long time ago. 

It was spring.  It was MEAP week (Michigan standardized testing).  Nine-year-old, all A “gifted” student, me was sitting by one of my favorite people in the world… honestly, probably pretty average, but the power of a well passed orange Jolly Rancher at oral reading time should not be underestimated.  It was time to fill in the bubbles on the scantron for our names.  Read that again, our names, because this is important.  My friend peeked over at my scantron and told me in no uncertain terms that I was doing it wrong.  He went by a shortened version of his name, and our teacher had gone to great extremes to be clear that we had to enter our legal names, as found on our birth certificates.  It was understandable that he thought I might be missing something, but Lisa was the fullest name I had.  I wasn’t doing it wrong.  But within moments tears were stinging the backs of my eyes, because I was questioning myself.  If it was possible to get my name wrong, would I be able to pass this test at all?  Here it is for the third time: I was crying over filling in the scantron bubbles for my name!  Formative.[iii]

I don’t really know if this was the first moment in which I realized that I was going to strive for perfection in everything, forever, but it has to come close.  It seems overwhelmingly tragic that a child at a desk in an elementary school classroom would feel this kind of pressure (literal and figurative), and I can’t point to this experience and pretend that it was healthy, but it hit me, today, that it also was not all bad.  This part of who I am probably feeds my ability to achieve… at least sometimes.

And so, here I am wondering whether 40% of graduate students suffer from anxiety because they are graduate students or whether it is simply more likely that people who live with anxiety are capable of achieving more than those who don’t, which is how they get into (and finish) graduate school in the first place.

If you know me, or if you’ve read me, you know that I do not advocate for a theology/theodicy that insists that everything happens for a reason or that bad things happen to good people in order to promote growth, but there is some careful nuance going on here, because I absolutely believe that “suffering produces perseverance.”[iv]  This doesn’t mean that suffering is heaped upon us for the sake of perseverance.  I think perseverance can come in other ways, too.  I don’t think suffering is necessary.  But, there is no denying that a residual effect of suffering is often perseverance, and although I have often wished my character might be built in another way, I am also not willing to waste the potential inherent in anxiety.  If it drives me to be better, so be it.

I do want to issue this positive spin on anxiety with a clear directive toward self-care/soul care.  It’s important to know what your baseline is, because while a certain amount of anxiety can serve you as the drive and persistence to be the best you possible, there are going to be days when you cross that line and anxiety becomes crippling.  No one who reads this should walk away thinking that I am encouraging an increase in those days when you’re gripped with terror and shaking and can’t get out of bed.  For me, recognizing and managing anxiety triggers is essential to my ability to be well.  I know there are about five things that trigger anxiety in me at a greater than normal level, and I know I can deal with two to three of them at a time before I’m in over my head and feel like I’m drowning.  Most of them are foreseeable, which actually allows me to plan for triggering events in such a way that they are manageable when they come.  But, you can’t plan for everything, even if you are as awesome a planner as I am!  There are going to be times when the stars misalign just right and every trigger is pulled at once.  The only way to really prepare for that is to consistently take care of yourself.  See a therapist.  Burn lavender candles.  Take medication if it has been prescribed to you.  Avoid triggers when it is healthy to do so.  Take a bubble bath.  Take a nap.  Go out with friends.  Binge watch Netflix.  Write a blog.  Befriend people who give great hugs.  Eat a candy bar.  Read Scripture.  Go for a long walk.  Get a pet.  Quit your job.  Move to a deserted island.  Whatever.       

Here’s the truth: If my body, family life, personal life, and work are all functioning at 100% perfection, I’m golden.  However, this is the case on approximately zero percent of the days I actually experience.  I suspect I am not alone in this, and I also suspect there are a whole lot of us out there (especially in the ivory tower) overthinking every little thing and pushing harder and harder for perfection until we run ourselves straight into the ground.  I’m pretty sure that’s the marker for crossing into unhealthy patterns that wear us out and diminish the positive potential of anxiety.  Like most everything in life, balance and moderation are key to health.

There’s a lot of me in this post, precisely because I think it takes authenticity and honesty of narrative (to the best of our ability, see: moments of time and perspective) to make any kind of real headway in this life.  I think there are a lot of related universal principles, though, as well, and the first one might be grace.[v]  May we give grace to ourselves to be imperfect.  Instead of panic, may we recognize both the potential for doing something better next time and for being something closer to the people we were created to be but also the potential for accepting that we are not in complete control of the universe, and sometimes we have done the absolute best we can.  May we recognize that this may very well be the move toward being the people we were intended to be, the move toward being exactly who we are.  May we be full of grace even when we are not the best and may we celebrate wildly with the people who are doing it (whatever it is) better than we are!  May we learn from others and may we learn from ourselves and may we wake up again tomorrow and try again.

L.



[i] The past three episodes of “This Is Us,” which aired 1/21, 1/28, and 2/11 are a pretty good example of this phenomenon.
[ii] That was yesterday.  It’s taking me a long time to get this all out.
[iii] Strangely, in this era of reconnecting on social media with everyone we have ever looked in the eye, this is one person I have never managed to find, which is, I guess, why I am almost comfortable with the fact that I just called him out as “average” in a public forum, but just in case this is the post that goes viral, I want to make it clear that I still tell my boys they should present Jolly Ranchers to girls they like… :)
[iv] See Romans 5:3…  Also, Romans 5:3-5 is critical here, in context: “Not only so, but we also glory in our sufferings, because we know that suffering produces perseverance; perseverance, character; and character, hope. And hope does not put us to shame, because God’s love has been poured out into our hearts through the Holy Spirit, who has been given to us.
[v] And everyone is so surprised… #sarcasm

Thursday, January 10, 2019

Fake It Till You Make It and Other Lies We Tell Ourselves


I have recently been preoccupied by the concept of imposter syndrome.  Well, if I’m honest I think I may have always been preoccupied by this concept, but I didn’t know it had a name until last spring.  I also didn’t know it was something that other people felt… lots of other people.  I want to ask a lot of why questions, but I’m not sure there will ever be an adequate answer to why qualified… and loved… people often feel as if they are not enough or as if they do not belong in whatever good circumstances in which they find themselves.  It’s a quandary, to be sure.  It actually doesn’t make sense.  But I wonder if there are underlying things we tell ourselves that lead to this dilemma.

This got me thinking about the phrase, “Fake it Till You Make It.”  I have uttered these words far too many times and attempted to live into them more than that, and I do not think I am alone in this (see: masses of people suffering from imposter syndrome).  I think we have this idea stuck in our minds that if we work hard and push toward our goals that we are somehow pretending to be people we are not until we finally attain those dreams, which might account for at least part of why we feel we do not belong when we get there.  But how does (or should) this change if the plans we are pursuing are not our own?

Solomon lays out the human predicament rather poetically in Ecclesiastes (the whole book, but this phrase, specifically, for today): “for my heart found pleasure in all my toil, and this was my reward for all my toil.” (2:11b, NRSV).  Perhaps the wisest mere human being of all time, and certainly accomplished beyond what most anyone could possibly imagine, Solomon was arguably tortured by imposter syndrome and an endless search for meaning, particularly in relationship to self-indulgent disillusionment regarding what actually matters. 

But it was the apostle Paul who stopped me in my tracks, this week, with these words to the Ephesians: “Therefore, be imitators of God, as beloved children” (5:1, NRSV).  Imitators.  So, hold the phone, did Paul just say, “fake it till you make it”?  Maybe, but probably not, because context matters, and Paul encourages the Ephesians (and dare I say, also us) to imitate God, as beloved children, and I think that makes all the difference.  Beloved children belong.  They (we) are not imposters but impressionable, deeply loved and wanted people who may be transformed day by day into something resembling who they (we) were always intended to be, by following the example given to them (us) in Jesus. 

Oh.  Faking it will never do.  This stuff is real.

Beloved friends, life is hard enough when we find ourselves in painful circumstances.  If you happen to be in a good place, don’t make it any more difficult.  You belong. 

L.

Thursday, November 2, 2017

Jesus Ranks in the Top Ten...

A Thursday Theology guest post by, Phil Michaels:

“…you thought that I was one just like yourself…”


---Psalm 50:21b (inspired through Asaph)

Maybe there’s no God. Or, if there is a God, maybe that God is nothing at all like I thought.

But…for just a moment, if you will, bear with me, and let me go with the presumption that the Scripture that says, “God created humans in the image of God” is descriptive of a truth about all of us: We are like God. Most Christians, Jews, many Muslims, and a good number of other people ascribe to this as a truth, so I’m not alone here in going with a presumption that as much of 2/3 of the human population believes to be true (and no, that consensus doesn’t make it true (consensus never does)…but, let’s just go with it for a moment…)

This is not the same as saying we are God-like. It is to say, as the Scripture does, that we are made in God’s image (The precise Hebrew is “צֶלֶם אֱלֹהִים‎,” or transliterated, “tzelem Elohim” – in Latin that’s “imago dei”; and for those who speak English, “the image of God”). We are “like God” but not “God-like.” There is much in us that bears the stamp, the image, the likeness of God…but there are also some qualities we do not bear. There is a difference, an otherness, between Creator and creation, between God, and us. We are the same, yet different.

Being human, we all make mistakes, and sometimes the mistake we make is the same one Asaph speaks of in Psalm 50: We think that God is just like us.

God is not just like us. God is not just like you. God is not just like me.

But oh, how often we wish that God was, even if we don’t realize it.

God is not in the image of a pastor.

God is not in the image of a professional athlete.

God is not in the image of a political leader.

God is not in the image of a published book.

God is not in the image of Phil.

So…what is God’s image?

One Word: Jesus.

I could be wrong about this. Perhaps no human can show God’s image. Perhaps no thing can show what God is like. Perhaps there is no God, at all.

But…if we can point to any human who has lived as being God’s image, I cannot imagine any clearer picture than that of Jesus Christ of Nazareth.

And if I am honest, Jesus is not anything at all like me. Jesus is not a reflection of who I am. I know who I am. I know who Jesus is. And Jesus, quite decidedly, is not me! I am not God-like.

And yet…somehow…just maybe…in spite of this, it is possible for me to become like Jesus. To become like God. I’ll never be God (we should all be thankful…I can’t imagine how badly I would mess that up…wait, maybe I can…). But maybe there is a possibility that I could be like God? Like…Jesus? More like Jesus than I was when I was born? Or when I was a child? Or an extended adolescent? Or…today?

Most days it seems I cannot even live up the very minimal requirements of the roles I have and the person I should be as a human. How could I expect myself to ever be like…of all people…Jesus?

I think it has to start with acknowledging, not only with my mind, but with my heart and soul, that Jesus is not like me. Jesus is not “one just like myself.” I am not the starting point. Jesus is. I am also not the ending point. Jesus is. This is probably why Scripture says that Jesus is “the Alpha and Omega, the Beginning and the End.”

Again, Jesus may or may not be your ‘#1’, but on any list of “Top 10 Best People of All Time,” Jesus Christ of Nazareth is going to be right up there, right? I mean, from all that we know of him, it’s pretty difficult to find fault with the guy!

For me, I think I need to acknowledge that Jesus is, indeed, ‘#1’. And I am not. If this all sounds pretty generically evangelical at this point, I apologize…sort of…but, not really. Maybe it is time to stop getting hung up on what things sound like, or what labels people (myself included!) might put on things, and simply acknowledge what is true:

Jesus is God-like.

I am not God-like.

But…thanks be to God…Jesus is transforming me and making me more like…Jesus…

Thursday, October 26, 2017

Creeds: And, Jesus…



The Apostles Creed:

“And in Jesus Christ his only Son our Lord,”

The Nicene Creed:

“We believe in one Lord, Jesus Christ,
the only Son of God,
eternally begotten of the Father,
God from God, Light from Light,
true God from true God,
begotten, not made,
of one Being with the Father.
Through him all things were made.”

There is no Christianity without him.  The creeds will go on to speak of the things Jesus did, but the introduction to Jesus is quite beautifully stated (simply in the Apostles Creed, and more descriptively in the Nicene Creed) as a reminder to us that we believe in Jesus, first because of who Jesus is.

I cannot help but think of John 1:1-5, “In the beginning was the Word, and the Word was with God, and the Word was God.  He was with God in the beginning.  Through him all things were made; without him nothing was made that has been made.  In him was life, and that life was the light of all mankind.  The light shines in the darkness, and the darkness has not overcome it” (NIV).

Jesus is the Word.  As much as I love Scripture, it is only the written communication we have from God.  Jesus is God incarnate, the living, breathing Word, sent to us… to show us what it is to be human, to be loved, to be birthed, and also to be surrendered to creator, as Lord.

Lord is an interesting word, an interesting concept.  To be lord (lowercase l) is to have legitimate power based in heredity or preeminence.  To be Lord (capital L) can only be defined as to be God or Jesus.  It’s intriguing how this echoes, “I am.”  Surely, the Lordship of Jesus carries with it the authority of every other lord, yet there is something different here, however subtle it may be.  Rather than command unquestioning obedience, this Lord brings light and life and then persuades us to follow by the power of prevenient grace.

L.