I’m piggy-backing a little bit on today’s post at These Ordinary Days, because as I consider the sacraments, confession has risen to a
highly elevated place of importance in my life, yet I think I may have
neglected to tie this in well with repentance.
I want it to be a ‘given’ that when we confess—personally,
communally, and systemically—we are actually sorry enough to turn away from our
sin and turn toward something better… someone better… Jesus… redemption…
I’m not sure I’ve always been great at that, though, and I
wonder how many others might share this struggle.
Confession, on its own, is difficult. To say, “I was wrong, I’m sorry, and I love
you,” is to be vulnerable in all kinds of ways that bring discomfort to humanity. Ooh…
Have a song:
The Catholic Catechism speaks to the sacrament of
forgiveness in this way, “the sacrament of Penance offers a new possibility to
convert and to recover the grace of justification” (1446). Oddly enough, Protestants don’t seem to grasp
this as so salvific in nature, and I’m not entirely certain why.
Coming from a Wesleyan viewpoint, it actually
makes perfect sense that we should confess our sins, contritely, as often as we
are aware of them. For I surely hope
that we have left in the past the idea that sanctification is synonymous with literal
perfection. None of us has arrived. Interestingly, the Catechism seems to tie
this need for penance directly to the very working of the Holy Spirit in lives
and hearts. Perhaps to be sanctified
wholly (holy) is, in part, to recognize our continuing need for confession that leads to
penitent action.
Language matters, and these are some words I think we should
use more liberally:
Contrition: “Sorrow of the soul and detestation for the sin
committed, together with the resolution not to sin again” (1451).
Confession (disclosure): “Through such an admission man
(woman, child) looks squarely at the sins he (she) is guilty of, takes
responsibility for them, and thereby opens himself (herself) again to God and
to the communion of the Church in order to make a new future possible” (1455, parentheticals
mine).
Satisfaction/Penance: “One must do what is possible in order
to repair the harm” (1459)… “It must correspond as far as possible with the
gravity and nature of the sins committed” (1460).
This concept of a new future together overwhelms me, almost
to tears. After all, isn’t this what we
ultimately hope for as the Kingdom of God continues to break into our
lives?
May we recognize our wrongs, prompted by the Holy Spirit, and
may we make them right again, by grace.
L.
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