“If
we have no peace, it is because we have forgotten that we belong to each
other.”
-Mother Teresa
-Mother Teresa
As
fear is replaced, peace follows hope—a second glimmer of light, reminding us
that one flame is good, but two partnered together burn increasingly brighter,
illuminating more than one could ever illumine alone.
Peace
requires humility.
Psalm
72:4, “May he defend the afflicted among the people and save the children of
the needy; may he crush the oppressor” (NIV).
At
first glance, this passage of Scripture may sound more like the language of war
than that of peace. No one wants to be
crushed… says the oppressor. Yes. Exactly.
I have good news: the solution is simple. Do not be
the oppressor, and no one will be
crushed—by you, by the God to whom this Psalm appealed, by anyone. When oppression ceases, true peace
ensues. If you happen to find yourself
counted among the powerful, in the way the world defines power, this actually
might not be the good news for which you were hoping. Peace and power do not play well together.
Striving
toward peace in the midst of oppression can look messy… can be messy. Peace is hard to come by, and the temptation
to separate and divide is nothing new.
The marginalized… the oppressed… they have always waited in eager
expectation for the Messiah. At advent,
this narrative may best take the shape of shepherds—second (or third or fourth
or last) class citizens by anyone’s standards leading up to the time of Christ,
stereotypically labeled indiscriminately as sinners, exiled to the desert to
perform their ‘worthless’ work, out of sight… out of mind…
It’s
not difficult to ignore the cries of the oppressed when they are so disgusting
to us that they become less than human in our sight. And yet, the very Messiah they anticipated
came not only to liberate but to stand in solidarity.
“I’m
a shepherd, too,” Jesus would one day proclaim, “and as it turns out, I’m a
good one…” (John 10:11, paraphrase and interpretation mine).
If
anyone has ever had the ‘right’ to pull rank, it was Jesus, but instead the
King of all of creation stoops down low enough to save the very least of all—to
make the broken not only his priority
but his very identity. It sounds ugly, because it is. Power is sexy. Relinquishing power for the sake of people
who don’t have it may be extraordinary, but it doesn’t come with any
accolades. I’d like to say this is
beautiful, but it’s actually the kind of thing that leads to death. And it’s not just about Jesus. It’s about
us, as well.
Because
it’s just like God to do things this way.
God calls to God’s people, “Who will participate in the redemption of
the world? Who will join me in bringing
the fulfillment of the covenant?”
This
humility is the intersection of hope and peace, and if we legitimately want to
see peace come to Earth, we have to be willing to relinquish our ‘right’ to be
exalted as the chosen people, the ones who matter most, the rule makers and
power wielders and… well… oppressors.
Romans
15:5-9, 13 “May the God who gives endurance and encouragement give you the same
attitude of mind toward each other that Christ Jesus had, so that
with one mind and one voice you may glorify the God and Father of our Lord
Jesus Christ. Accept one another, then,
just as Christ accepted you, in order to bring praise to God. For I tell you
that Christ has become a servant of the Jews on behalf of God’s truth, so that
the promises made to the patriarchs might be confirmed and,
moreover, that the Gentiles might glorify God for his mercy… May the God of
hope fill you with all joy and peace as you trust in him, so that you may
overflow with hope by the power of the Holy Spirit” (NIV).
That
just about covers everybody. As it turns
out, it looks like Jesus knew how to belong to the people, and the people
surely belonged to him. May we all
strive for that kind of equalization at advent, ushering peace into our lives
and this world, thinking for more than just a moment about what it is to
empower others by giving up our own privilege and comfort for the sake of the
world.
We
can bring war unilaterally, but peace is found in community. It only takes one to break relationship, but
it takes everyone involved to restore it.
Perhaps this should begin with those who hold legitimate power.
Do
this. Say yes. If you want to be like Jesus, accept the fact
that this means identifying with the oppressed.
Do not misunderstand or try to find a way around this. Let’s stop pretending that token servanthood
or sacrifices which cost us nothing are the same as solidarity.
Jesus
was a shepherd.
Be
a shepherd.
Jesus
is peace.
Be peace.
Psalm
115:14-15, “May the Lord cause you to flourish, both you and your children. May you be blessed by the Lord, the Maker of
heaven and earth” (NIV).
As
God’s people, we should count the cost.
It’s not hard to find people who need peace. Light one candle and then hold it out to
someone whose candle also needs a burning flame. It won’t even diminish your own light. Decide that the cost of peace is worth it.
L.
*This is a recycled piece from last year, so the lectionary won't line up, but I think the reflections are still worthwhile.*
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